Ethics (1677)
by Baruch Spinoza
When things are, in themselves, such as we perceive them to be, they are said to be formally in the objects of ideas, and eminently when they are not just such in themselves as we perceive them to be but are more than sufficient to account fully for our perception.⏎ Note that when I say that the cause contains eminently the perfections of its effect, I mean that the cause contains the perfections of the effect with a higher degree of excellence than does the effect itself See also Axiom 8.🏁
Global Leaderboard
| # | Player | Time | Duration | Accuracy | WPM | pp | ||
|---|---|---|---|---|---|---|---|---|
| 1 | ||||||||
| 2 | ||||||||
| 3 | ||||||||
| 4 | ||||||||
| 5 | ||||||||
| 6 | ||||||||
| 7 | ||||||||
| 8 | ||||||||
| 9 | ||||||||
| 10 |
When things are, in themselves, such as we perceive them to be, they are said to be formally in the objects of ideas, and eminently when they are not just such in themselves as we perceive them to be but are more than sufficient to account fully for our perception.⏎ Note that when I say that the cause contains eminently the perfections of its effect, I mean that the cause contains the perfections of the effect with a higher degree of excellence than does the effect itself See also Axiom 8.🏁